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Rogier van der Weyden - Der hl. Lukas zeichnet die Madonna

Masters of Art: Rogier van der Weyden (1399 – 1464)

Rogier van der Weyden or Roger de la Pasture (1399 – 1464) was an Early Flemish painter. His surviving works consist mainly of religious triptychs, altarpieces and commissioned single and diptych portraits. Although his life was generally uneventful, he was highly successful and internationally famous in his lifetime. His paintings were exported – or taken – to Italy and Spain and he received commissions from, amongst others, Philip the Good, Netherlandish nobility and foreign princes.

Movements: Renaissance, Naturalism

Chroniques de Hainaut

Chroniques de Hainaut

By the latter half of the 15th century, he had eclipsed Jan van Eyck in popularity. However his fame lasted only until the 17th century, and largely due to changing taste, he was almost totally forgotten by the mid 18th century. His reputation was slowly rebuilt during the following 200 years; today he is known, with Robert Campin and van Eyck, as the third (by birth date) of the three great Early Flemish artists (‘Vlaamse Primitieven’), and widely as the most influential Northern painter of the 15th century.

Due to the loss of archives in 1695 and again in 1940, there are few certain facts of van der Weyden’s life. Rogelet de le Pasture (Roger of the Pasture) was born in Tournai (in present-day Belgium) in 1399 or 1400. His parents were Henri de le Pasture and Agnes de Watrélos. He married around 1426, to Elisabeth Goffaert, and was made town painter of Brussels in 1436, and changed his name from the French to the Dutch format, becoming ‘van der Weyden’. What is known of him beyond this has been woven together from secondary sources, and some of it is contestable. However the paintings now attributed to him are generally accepted, despite a tendency in the 19th century to attribute his work to others.

Van der Weyden left no self portraits. Many of his most important works were destroyed during the late 17th century. He is first mentioned in historical records in 1427 when, relatively later in life, he studied painting under Campin during 1427–32, and soon outshone his master and, later, even influenced him. After his apprenticeship he was made master of the Tournai Guild of St Luke. He moved to Brussels in 1435, where he quickly established his reputation for his technical skill and emotional use of line and colour. He completed his Deposition in 1435, which as he had deliberately intended, made him one of the most sought after and influential artists in northern Europe and is still considered his masterpiece.

Deposition

Deposition

Van der Weyden worked from life models, and his observations were acute, yet he often idealised certain elements of his models’ facial features, and they are typically statuesque, especially in his triptychs. All of his forms are rendered with rich, warm colourisation and a sympathetic expression, while he is known for his expressive pathos and naturalism. His portraits tend to be half length and half profile, and he is as sympathetic here as in his religious triptychs. Van der Weyden used an unusually broad range of colours and varied tones; in his finest work the same tone is not repeated in any other area of the canvas; even the whites are varied.

Lets see some of his most famous works:

Der hl. Lukas zeichnet die Madonna

Der hl. Lukas zeichnet die Madonna

Braque Family Triptych Center Pane

Braque Family Triptych Center Pane

A Man Reading (Saint Ivo)

A Man Reading (Saint Ivo)

Virgin and Child

Virgin and Child

Tríptic Abegg

Tríptic Abegg

The Magdalen Reading

The Magdalen Reading

Sts Margaret and Apollonia

Sts Margaret and Apollonia

Saint George and the Dragon

Saint George and the Dragon

Porträt einer Frau

Porträt einer Frau

 Polyptych with the Nativity

Polyptych with the Nativity

Influence

His vigorous, subtle, expressive painting and popular religious conceptions had considerable influence on European painting, not only in France and Germany but also in Italy and in Spain. Hans Memling was his greatest follower, although it is not proven that he studied under Rogier. Van der Weyden had also a large influence on the German painter and engraver Martin Schongauer whose prints were distributed all over Europe from the last decades of the 15th century. Indirectly Schongauer’s prints helped to disseminate van der Weyden’s style.

 

Hope you enjoyed the article as much as i did compiling the info and the images! See you next time!

Articles’ Images are in the public domain because their copyright has expired, and are available through Wikimedia

This Articles’ text is licensed under the Creative Commons BY-SA License since it partially uses material from Wikipedia.

Article publié pour la première fois le 10/08/2012

Dimanche by Paul Signac

History of Modern Art: Pointillism

Let’s resume our journey on modern art history by exploring Pointillism. Pointillism is a technique of painting in which small, distinct dots of pure color are applied in patterns to form an image. Georges Seurat and Paul Signac developed the technique in 1886, branching from Impressionism. So some of these painters we have already met briefly in Impressionism. But today we’ll focus more on their Pointillism works.

The term Pointillism was first coined by art critics in the late 1880s to ridicule the works of these artists, and is now used without its earlier mocking connotation. Neo-impressionism and Divisionism are also terms used to describe this technique of painting.

Le Chahut by George Seurat

Le Chahut by Georges Seurat

The technique relies on the ability of the eye and mind of the viewer to blend the color spots into a fuller range of tones. It is related to Divisionism, a more technical variant of the method. Divisionism is concerned with color theory, whereas pointillism is more focused on the specific style of brushwork used to apply the paint. It is a technique with few serious practitioners today, and is notably seen in the works of Seurat, Signac and Cross.

The practice of Pointillism is in sharp contrast to the traditional methods of blending pigments on a palette. Pointillism is analogous to the four-color CMYK printing process used by some color printers and large presses that place dots of Cyan (blue), Magenta (red), Yellow, and Key (black). Televisions and computer monitors use a similar technique to represent image colors using Red, Green, and Blue (RGB) colors.

Lady in White by Van Rysselberghe

Lady in White by Van Rysselberghe

If red, blue, and green light (the additive primaries) are mixed, the result is something close to white light. Painting is inherently subtractive, but pointillist colors often seem brighter than typical mixed subtractive colors. This may be partly because subtractive mixing of the pigments is avoided, and partly because some of the white canvas may be showing between the applied dots. The painting technique used for pointillist color mixing is at the expense of the traditional brushwork used to delineate texture. The majority of pointillism is done in oil paints. Anything may be used in its place, but oils are preferred for their thickness and tendency not to run or bleed.

Recolte des foins by Camille Pissarro

Recolte des foins by Camille Pissarro

 

Notable Pointillism Artists include:

 

A Sunday on La Grande Jatte by Georges Seurat

A Sunday on La Grande Jatte by Georges Seurat

 

Feeding the chickens by Charles Angrand

Feeding the chickens by Charles Angrand

Dimanche by Paul Signac

Dimanche by Paul Signac

Children on the farm by Camille Pissarro

Children on the farm by Camille Pissarro

Breakfast by Paul Signac

Breakfast by Paul Signac

Antibes by Henri Edmond Cross

Antibes by Henri Edmond Cross

Bathers by Georges Seurat

Bathers by Georges Seurat

Women at the Well by Paul Signac

Women at the Well by Paul Signac

The Harvesters by Charles Angrand

The Harvesters by Charles Angrand

The Beach at Heist by Georges Lemmen

The Beach at Heist by Georges Lemmen

Self portrait by VanGogh

Self portrait by VanGogh

 

Portrait of Félix Fénéon by Paul Signac

Portrait of Félix Fénéon by Paul Signac

Le-Bois-Annonciade by Henri Edmond Cross

Le-Bois-Annonciade by Henri Edmond Cross

 

Hope you enjoyed our short journey through pointillism and are willing to explore more the individual artists!

In the meantime i’d love to hear what you think of pointillism comparing to the traditional impressionism as a movement, and which of the above artists were the more influential in your opinion?

See you next time!

Articles’ Images are either in the public domain because their copyright has expired Or legal to display for non commercial educational purposes, under the Fair Use Copyright Law (and are available through Wikimedia & Wikipedia)

This Articles’ text is licensed under the Creative Commons BY-SA License since it uses material from Wikipedia.

Article publié pour la première fois le 08/12/2012

Anna Kulakovskaja→Santa

Amazing Cartoon Illustrations by Anna Kulakovskaja

Today we have the amazing cartoon illustrations and character designs of Anna Kulakovskaja.

Let’s enjoy a small selection from her work, and if you like you can see more of her amazing illustrations at her Behance portfolio.

Hope you enjoyed today’s article! Looking forward to hear which one is your favourite! See you next time!

 (Images are displayed here because they are licensed by their creator under Creative commons – Attribution. Exclusively to showcase and promote the artists work!)

Article publié pour la première fois le 01/11/2012

Domenico Zampieri (Domenichino) - A Sibyl

Masters of Art: Domenichino (1581 – 1641)

Domenico Zampieri (or Domenichino; October 21, 1581 – April 6, 1641) was an Italian Baroque painter of the Bolognese School, or Carracci School, of painters.

Movements: Baroque

Domenico Zampieri (Domenichino) - Portrait of Cardinal Agucchi

Domenico Zampieri (Domenichino) – Portrait of Cardinal Agucchi

Domenichino was born at Bologna, son of a shoemaker, and there initially studied under Denis Calvaert. After quarreling with Calvaert, he left to work in the Accademia degli Incamminati of the Carracci where, because of his small stature, he was nicknamed Domenichino, meaning “little Domenico” in Italian. He left Bologna for Rome in 1602 and became one of the most talented apprentices to emerge from Annibale Carracci’s supervision. As a young artist in Rome he lived with his slightly older Bolognese colleagues Albani and Guido Reni, and worked alongside Lanfranco, who later would become a chief rival.

In addition to assisting Annibale with completion of his frescoes in the Galleria Farnese, including A Virgin with a Unicorn (c. 1604–05), he painted three of his own frescoes in the Loggia del Giardino of the Palazzo Farnese c. 1603–04. With the support of Monsignor Giovanni Battista Agucchi, the maggiordomo to Cardinal Aldobrandini and later Gregory XV, and Giovanni’s brother Cardinal Girolamo Agucchi, Domenichino obtained further commissions in Rome.

His most important project of the first decade was decoration of the Cappella dei Santissimi Fondatori in the medieval basilica of the Abbey of Grottaferrata (1608–10), some 20 kilometers outside Rome, where Odoardo Farnese was the titular abbot. Meanwhile he had completed frescoes c. 1604–05 in the church of Sant’Onofrio, feigned stucco decoration of 1606–07 in the Palazzo Mattei, a large scene of The Flagellation of St. Andrew at San Gregorio Magno, painted in competition with a fresco by Reni that faces it, and a ceiling with Scenes from the Life of Diana, 1609, in the Villa Odescalchi at Bassano di Sutri (today Bassano Romano).

Following Annibale Carracci’s death in 1609, Annibale’s Bolognese pupils, foremost Domenichino, Albani, Reni and Lanfranco, became the leading painters in Rome (Caravaggio had left Rome in 1606 and his followers there did not compete successfully with the Bolognese for fresco or altarpiece commissions). One of Domenichino’s masterpieces, his frescoes of Scenes of the Life of Saint Cecilia in the Polet Chapel of San Luigi dei Francesi, was commissioned in 1612 and completed in 1615. Concurrently he painted his first, and most celebrated, altarpiece, The Last Communion of St. Jerome for the church of San Girolamo della Carità (signed and dated, 1614).

Domenico Zampieri (Domenichino) - Last Communion of St. Jerome

Domenico Zampieri (Domenichino) – Last Communion of St. Jerome

Domenichino’s work, developed principally from Raphael’s and the Carracci’s examples, mirrors the theoretical ideas of G. B. Agucchi, with whom the painter collaborated on a Treatise on Painting (Domenichino’s portrait of Agucchi in York occasionally has been attributed to Annibale Carracci).

In addition to his interest in the theory of painting (he was well educated and bookish), Domenichino was devoted to music, not as a performer but to the invention of instruments suited to the stile moderno or to what Monteverdi dubbed the seconda pratica. Like Domenichino’s paintings, its sources were in ancient models and aimed at clarity of expression capable of moving its audience. As the Florentine composer Giulio Caccini held and Domenichino surely believed, the aim of the composer/artist was to “move the passion of the mind”. To achieve that goal, Domenichino paid particular attention to expressive gestures. Some 1750 drawings in the Royal Collection at Windsor Castle attest to the assiduous study underlying Domenichino’s work—figural, architectural, decorative, landscape, even caricature—and to the painter’s brilliance as a draftsman.

In Roger de Piles’ Balance of 1708, an effort to quantify and compare the greatness of painters in four categories (no artist ever achieved a score above 18 in any category), the French critic awarded Domenichino 17 points for drawing (dessein), 17 for expression, 15 for composition, yet only 9 as a colorist. Domenichino’s composite score of 58 nonetheless was surpassed only by Raphael and Rubens, and it equalled that of the Carracci.

Let’s now enjoy his most celebrated works:

Domenico Zampieri (Domenichino) - The Rest on the Flight into Egypt

Domenico Zampieri (Domenichino) – The Rest on the Flight into Egypt

Domenico Zampieri (Domenichino) - A Sibyl

Domenico Zampieri (Domenichino) – A Sibyl

Domenico Zampieri (Domenichino) - Diana and her Nymphs

Domenico Zampieri (Domenichino) – Diana and her Nymphs

Domenico Zampieri (Domenichino) - Erminia among the Shepherds

Domenico Zampieri (Domenichino) – Erminia among the Shepherds

Domenico Zampieri (Domenichino) - Last Communion of St. Jerome

Domenico Zampieri (Domenichino) – Last Communion of St. Jerome

Domenico Zampieri (Domenichino) - Madonna and Child with St Petronius and St John the Evangelist

Domenico Zampieri (Domenichino) – Madonna and Child with St Petronius and St John the Evangelist

Domenico Zampieri (Domenichino) - Martyrdom of St. Peter the Martyr

Domenico Zampieri (Domenichino) – Martyrdom of St. Peter the Martyr

Domenico Zampieri (Domenichino) - Mary Magdalene Taken up to Heaven

Domenico Zampieri (Domenichino) – Mary Magdalene Taken up to Heaven

Domenico Zampieri (Domenichino) - Portrait of Virginio Cesarini

Domenico Zampieri (Domenichino) – Portrait of Virginio Cesarini

Domenico Zampieri (Domenichino) - Saint Agnes

Domenico Zampieri (Domenichino) – Saint Agnes

Domenico Zampieri (Domenichino) - The Maiden and the Unicorn

Domenico Zampieri (Domenichino) – The Maiden and the Unicorn

In spite of his activity in Rome, Domenichino decided to leave the city in 1631 to take up the most prestigious, and very lucrative, commission in Naples, the decoration of the Cappella del Tesoro di San Gennaro of the Naples Cathedral. His Scenes from the Life of San Gennaro occupied him for the rest of his life. He painted four large lunettes, four pendentives, and twelve scenes in the soffits of the arches, all in fresco, plus three large altarpieces in oil on copper. He died, perhaps by poison at the hands of the jealous Neapolitan painters, before completing the fourth altarpiece or the cupola, which was subsequently frescoed by Lanfranco.

Hope you enjoyed the article as much as i did compiling the info and the images! See you next time!
Articles’ Images are in the public domain because their copyright has expired, and are available through Wikimedia

This Articles’ text is licensed under the Creative Commons BY-SA License since it partially uses material from Wikipedia.

Article publié pour la première fois le 01/11/2012

Michael Kutsche→Viking Battle for Asgard

Amazing Character Designs by Michael Kutsche

Today we have with us some awesome character concepts and designs from Michael Kutsche. Michael Kutsche is an award-winning German artist based in Los Angeles, California. He is a self taught artist who works both in traditional and digital media. His work is best described as an astoundingly lifelike depiction of parallel realities, populated by odd characters reminiscent of movies, comics but also Flemish Renaissance Painting.

His unique approach of imaginative character creation has led him to become a character designer on Tim Burton’s “Alice in Wonderland”, “John Carter of Mars”, directed by Andrew Stanton and “Thor”, directed by Kenneth Branagh. Parallel to his career in the film industry he still keeps track of his own projects, including paintings for future exhibitions, book projects etc.

Let’s see some of his amazing works, and don’t forget that you can find more in the artist’s portfolio.

Images are displayed here because they are licensed as Creative Commons – Attribution by the artist in his Behance portfolio and for the sole purpose of promoting his work and art.

Article publié pour la première fois le 30/10/2013

David Tenniers the Younger - The Archduke Leopold Wilhelm's Studio

Life and Paintings of David Teniers the Younger (1610 – 1690)

David Teniers the Younger (15 December 1610 – 25 April 1690) was a Flemish artist born in Antwerp, the son of David Teniers the Elder. His son David Teniers III and his grandson David Teniers IV were also painters. His wife Anna, née Anna Breughel, was the daughter of Jan Brueghel the Elder and the granddaughter of Pieter Bruegel the Elder.

David Tenniers the Younger - Twelfth Night The King Drinks

David Tenniers the Younger – Twelfth Night The King Drinks

Through his father, he was indirectly influenced by Elsheimer and by Rubens. The influence of Adriaen Brouwer can be traced to the outset of his career. There is no evidence, however, that either Rubens or Brouwer interfered in any way with Teniers’s education, and Smith (Catalogue Raisonné) may be correct in supposing that the admiration which Brouwer’s pictures at one time excited alone suggested to the younger artist his imitation of them. The only trace of personal relations having existed between Teniers and Rubens is the fact that the ward of the latter, Anne Breughel, the daughter of Jan (Velvet) Breughel, married Teniers in 1637.

Early work

David Tenniers the Younger - The Gallery Of Archduke Leopold In Brussels (1641)

David Tenniers the Younger – The Gallery Of Archduke Leopold In Brussels (1641)

Admitted as a “master” in the Guild of St Luke in 1632, Teniers had even before this made the public acquainted with his works. The Berlin Museum possesses a group of ladies and gentlemen dated 1630. No special signature positively distinguishes these first productions from those of his father, and we do not think it correct to admit with some writers that he first painted religious subjects. Dr. Bode, in a study of Brouwer and his works, expresses the opinion that Teniers’s earliest pictures are those found under the signature “Tenier.” “Tenier” is a Flemish version of a thoroughly Walloon name, “Taisnier” which the painter’s grandfather, a mercer, brought with him when he came from Ath in 1558; and Dr. Bode’s supposition is greatly strengthened by the circumstance that not only David the elder but his brother Abraham and his four sons were all inscribed as “Tenier” in the ledgers of the Antwerp guild of St Luke.

Some really first-rate works—the Prodigal Son and a group of Topers in the Munich Gallery, as well as a party of gentlemen and ladies at dinner, termed the Five Senses, in the Brussels Museum—with the above signature are evidence of the mastery attained by the artist when he may be supposed to have been scarcely twenty. His touch is of the rarest delicacy, his colour at once gay and harmonious. Waagen and Smith agree that the works painted from 1645 to 1650 testify most highly to the master’s abilities; there is no doubt that a considerable number of earlier productions would have been sufficient to immortalize his name.

He was little over thirty when the Antwerp guild of St. George enabled him to paint the picture which ultimately found its way to the Hermitage in St. Petersburg the Meeting of the Civic Guards. Correct to the minutest detail, yet striking in effect, the scene, under the rays of glorious sunshine, displays an astonishing amount of acquired knowledge and natural good taste. This painting leads us to mention another work of the same year (1643), now in the National Gallery, London, The Village Fete (or La fete aux chaudrons) (No. 952), an equally beautiful repetition of which, dated 1646, belongs to the duke of Bedford.

Truth in physiognomy, distribution of groups, the beautiful effect of light and shade, command our warmest admiration. A work like this, according to Waagen, stamps its author as the greatest among painters of his class. Frankness in expression and freedom in attitude guided his preference in the choice of a model, but we may suppose him occasionally to have exaggerated both. He seems anxious to have it known that, far from indulging in the coarse amusements of the boors he is fond of painting, he himself lives in good style, looks like a gentleman, and behaves as such. He never seems tired of showing the turrets of his chateau of Perck, and in the midst of rustic merry-makings we often see his family and himself received cap in hand by the joyous peasants. We may also observe that he has a certain number of favorite models, the constant recurrence of whom is a special feature of his works. We have even met them in a series of life-size portrait-like figures in the Doria Pamphilj Gallery in Rome.

David Tenniers the Younger - The Gallery Of Archduke Leopold In Brussels (1640)

David Tenniers the Younger – The Gallery Of Archduke Leopold In Brussels (1640)

Maturity

Teniers was chosen by the common council of Antwerp to preside over the guild of painters in 1644. The Archduke Leopold Wilhelm, who had assumed the government of the Spanish Netherlands, being a great lover of art, employed Teniers not only as a painter but as keeper of the collection of pictures he was then forming. With the rank and title of “ayuda de camara,” Teniers took up his abode in Brussels shortly after 1647. Immense sums were spent in the acquisition of paintings for the archduke. A number of valuable works of the Italian masters, now in the Vienna Museum, came from Leopold’s gallery after having belonged to Charles I and the Duke of Buckingham. De Bie (1661) states that Teniers was some time in London, collecting pictures for the Duke of Fuensaldana, then acting as Leopold’s lieutenant in the Netherlands. Paintings in Madrid, Munich, Vienna and Brussels have enabled art critics to form an opinion of what the imperial residence was at the time of Leopold, who is represented as conducted by Teniers and admiring some recent acquisition. No picture in the gallery is omitted, every one being inscribed with a number and the name of its author, so that the ensemble of these paintings might serve as an illustrated inventory of the collection. Still more interesting is a canvas, now in the Munich Gallery, where we see Teniers at work in a room of the palace, with an old peasant as a model and several gentlemen looking on.

David Tenniers the Younger - Temptation Of St Anthony

David Tenniers the Younger – Temptation Of St Anthony

When Leopold returned to Vienna, Teniers’s task ceased; in fact, the pictures also travelled to Austria, and a Flemish priest, himself a first-rate flower painter, Van der Baren, became keeper of the archducal gallery. Teniers nevertheless remained in high favor with the new governor-general, Don Juan of Austria, a natural son of Philip IV of Spain. The prince was his pupil, and de Bie tells us he painted the likeness of the painter’s son.

David Teniers the Younger was honoured as one of the greatest painters in Europe. Shortly after the death of his wife in 1656, he married Isabella de Fren, daughter of the secretary of the council of Brabant, and strove his utmost to prove his right to armorial bearings. In a petition to the king he reminded him that the honour of knighthood had been bestowed upon Rubens and Van Dyck. The king at last declared his readiness to grant the request, but on the express condition that Teniers should give up selling his pictures. The condition was not complied with; but it may perhaps account for his interest in founding an academy in Antwerp strictly limited to painters and sculptors. (The venerable Guild of St. Luke made no difference between art and handicraft: carvers, gilders, bookbinders, stood on an even footing with painters and sculptors: which separation was not made until 1773.) There were great rejoicings in Antwerp when, on 26 January 1663, Teniers came from Brussels with the royal charter creating the Antwerp Royal Academy of Fine Arts, the existence of which was due entirely to his personal initiative.

Death

Teniers died in Brussels on 25 April 1690. The date is often wrongly given as 1694 or 1695. A picture in the Munich Gallery (No. 906), dated 1680, represents him as an alchemist, oppressed with a burden of age beyond his years. From this date, more is documented of his doings as a picture-dealer than as a painter, which most probably gave birth to the legend of his having given himself out as deceased in order to get higher prices for his works. David, his eldest son, a painter of talent and reputation, had died in 1685. One of this third Teniers’s pictures—”St Dominic Kneeling before the Blessed Virgin,” dated 1666—is still to be found in the church at Perck. As well as his father, he contributed many patterns to the celebrated Brussels tapestry looms.

Legacy

Smith’s Catalogue Raisonné gives descriptions of over 900 paintings accepted as original productions of Teniers. Few artists ever worked with greater ease, and some of his smaller pictures, landscapes with figures, have been termed “afternoons”, not from their subjects, but from the time spent in producing them. The museums in Madrid, St Petersburg, Vienna, Munich, Dresden, Paris, London and Brussels have more than 200 pictures by Teniers. In the United Kingdom, 150 may be found in private hands, and many other examples are to be met with in private collections throughout Europe. Although the spirit of many of these works is as a whole marvellous, their conscientiousness must be regarded as questionable. Especially in the later productions, from 1654 onwards we often detect a lack of earnestness and of the calm and concentrated study of nature which alone prevent expression from degenerating into grimace in situations like those generally depicted by Teniers.

David Tenniers the Younger - Kitchen Scene (1644)

David Tenniers the Younger – Kitchen Scene (1644)

Influences

His education, and still more his real and assumed position in society, to a great degree account for this. Brouwer knew more of taverns; Ostade was more thoroughly at home in cottages and humble dwellings; Teniers, throughout, triumphs in broad daylight, and, though many of his interiors may be justly termed masterpieces, they seldom equal his open-air scenes, where he has, without constraint, given full play to the bright resources of his luminous palette. In this respect, he often suggests comparisons with Watteau. But his subjects taken from the Gospels or sacred legend are absurd. An admirable picture in the Louvre shows Peter Denying his Master next to a table where soldiers are smoking and having a game at cards. A similar example is the Deliverance of St Peter from Prison of which two versions, curiously altered, are in the Dresden Gallery and the Wallace Collection. He likes going back to subjects illustrated two centuries before by Hieronymus Bosch—the Temptation of St Anthony, the Rich Man in Hell, incantations and witches for the simple purpose of assembling the most comic apparitions. His villagers drink, play bowls, dance and sing; they seldom quarrel or fight, and, if they do, seem to be shamming. This much may be said of Teniers, that no painter shows a more enviable ability to render a conception to his own and other people’s satisfaction. His works have a technical freshness, a straightforwardness in means and intent, which make the study of them most delightful; as Sir Joshua Reynolds says, they are worthy of the closest attention of any painter who desires to excel in the mechanical knowledge of his art.

David Tenniers the Younger - Flemish Kermess (1640)

David Tenniers the Younger – Flemish Kermess (1640)

More than 500 plates were made from his pictures; and, if it be true that Louis XIV judged his “baboons” (magots) unworthy of a place in the royal collections, they found admirable engravers in France–Le Bas and his scholars—and passionate admirers. The duke of Bedford’s specimen was sold for 18,030 livres (£1860) in 1768. The Prodigal Son, now in the Louvre, fetched 30,000 livres (£3095) in 1776. Smith’s highest estimates have long since been greatly exceeded. The Archers in St Petersburg he gives as worth £2000. The Belgian government gave £5000 in 1867 for the Village Pastoral of 1652, which is now in the Brussels Museum; and a picture of the Prodigal Son, scarcely 16 by 28 inches, fetched £5280 in 1876.

Although van Tilborgh, who was a scholar of Teniers in Brussels, followed his style, and later painters often excelled in figure-painting on a small scale, Teniers cannot be said to have formed a school. Properly speaking, he is the last representative of the great Flemish traditions of the 17th century.

 

David Tenniers the Younger - Before The Inn

David Tenniers the Younger – Before The Inn

 

David Tenniers the Younger - Archduke Leopold Wilhelm In His Gallery (1647)

David Tenniers the Younger – Archduke Leopold Wilhelm In His Gallery (1647)

 

David Tenniers the Younger - Peasants Merrymaking Outside An Inn

David Tenniers the Younger – Peasants Merrymaking Outside An Inn

 

David Tenniers the Younger - Apes in the Kitchen

David Tenniers the Younger – Apes in the Kitchen

 

Hope you enjoyed the article as much as i did compiling the info and the images! See you next time!

Articles’ Images are in the public domain because their copyright has expired or are displayed here under the “ fair use” copyright law, and are available through WikipediaWikimedia.

This Articles’ text is licensed under the Creative Commons BY-SA License since it partially uses material from Wikipedia.

Article publié pour la première fois le 26/11/2013

Christian Nauck→Covers 2

Amazing Comic Illustrations by Christian Nauck

Today we have the amazing comic illustrations and digital paintings of Christian Nauck. Christian lives and works in Berlin and specialises in comics, digital painting and concept design.

Let’s now enjoy a small selection from his vast work. And if you like you can see more of his amazing paintings at his Behance portfolio.

Hope you enjoyed today’s article! Looking forward to hear which one is your favourite! See you next time!

 (Images are displayed here because they are licensed by their creator under Creative commons – Attribution. Exclusively to showcase and promote the artists work!)

Article publié pour la première fois le 04/11/2013

Dead Christ Supported by the Madonna and St John (Pietà)

Life and Paintings of Giovanni Bellini (1430 – 1516)

Giovanni Bellini (c. 1430–1516) was an Italian Renaissance painter, probably the best known of the Bellini family of Venetian painters. He is considered to have revolutionized Venetian painting, moving it towards a more sensuous and colouristic style. Through the use of clear, slow-drying oil paints, Giovanni created deep, rich tints and detailed shadings. His sumptuous coloring and fluent, atmospheric landscapes had a great effect on the Venetian painting school, especially on his pupils Giorgione and Titian.

Movements: Renaissance, Naturalism, Perspectivism

Dead Christ Supported by the Madonna and St John (Pietà)

Dead Christ Supported by the Madonna and St John (Pietà)

Giovanni Bellini was born in Venice. He was brought up in his father’s house, and always lived and worked in the closest fraternal relation with his brother Gentile. Up until the age of nearly thirty we find in his work a depth of religious feeling and human pathos which is his own. His paintings from the early period are all executed in the old tempera method; the scene is softened by a new and beautiful effect of romantic sunrise color.

In a somewhat changed and more personal manner, with less harshness of contour and a broader treatment of forms and draperies, but not less force of religious feeling, are the Dead Christ pictures, in these days one of the master’s most frequent themes, (see for example the Pietà: Dead Christ Supported by the Virgin and St. John). Giovanni’s early works have often been linked both compositionally and stylistically to those of his brother-in-law, Andrea Mantegna.

As is the case with a number of his brother, Gentile’s public works of the period, many of Giovanni’s great public works are now lost. The still more famous altar-piece painted in tempera for a chapel in the church of S. Giovanni e Paolo, where it perished along with Titian’s Peter Martyr and Tintoretto’s Crucifixion in the disastrous fire of 1867.

Albrecht Dürer, visiting Venice for a second time in 1506, describes Giovanni Bellini as still the best painter in the city, and as full of all courtesy and generosity towards foreign brethren of the brush.

In 1507 Bellini’s brother Gentile died, and Giovanni completed the picture of the Preaching of St. Mark which he had left unfinished; a task on the fulfillment of which the bequest by the elder brother to the younger of their father’s sketch-book had been made conditional.

Barbarigo Altarpiece

Barbarigo Altarpiece

Both in the artistic and in the worldly sense, the career of Bellini was, on the whole, very prosperous. His long career began with Quattrocento styles but matured into the progressive post-Giorgione Renaissance styles. He lived to see his own school far outshine that of his rivals, the Vivarini of Murano; he embodied, with growing and maturing power, all the devotional gravity and much also of the worldly splendour of the Venice of his time; and he saw his influence propagated by a host of pupils, two of whom at least, Giorgione and Titian, equalled or even surpassed their master. Giorgione he outlived by five years; Titian, as we have seen, challenged him, claiming an equal place beside his teacher.

Let’s see some of his most important works:

Angel of the Annunciation and Virgin Annunciate

Angel of the Annunciation and Virgin Annunciate

Agony in the Garden

Agony in the Garden

San Zaccaria Altarpiece

San Zaccaria Altarpiece

 San Giobbe Altarpiece

San Giobbe Altarpiece

 Polyptych of San Vincenzo Ferreri

Polyptych of San Vincenzo Ferreri

Pesaro Altarpiece

Pesaro Altarpiece

Naked Young Woman in Front of the Mirror

Naked Young Woman in Front of the Mirror

Madonna and Child

Madonna and Child

Madonna and Child with Two Saints (Sacra Conversazione)

Madonna and Child with Two Saints (Sacra Conversazione)

Madonna and Child Blessing

Madonna and Child Blessing

Drunkennes of Noah

Drunkennes of Noah

Dead Christ Supported by the Madonna and St John (Pietà)

Dead Christ Supported by the Madonna and St John (Pietà)

Hope you enjoyed the article as much as i did compiling the info and the images! See you next time!

Articles’ Images are in the public domain because their copyright has expired, and are available through Wikimedia

This Articles’ text is licensed under the Creative Commons BY-SA License since it partially uses material from Wikipedia.

Article publié pour la première fois le 24/05/2014

El Greco - St Peter in Penitence

Masters of Art: El Greco (1541 – 1614)

El Greco born Doménikos Theotokópoulos, (1541 – 7 April 1614) was a painter, sculptor and architect of the Spanish Renaissance. “El Greco” (The Greek) was a nickname, a reference to his ethnic Greek origin, and the artist normally signed his paintings with his full birth name in Greek letters, Δομήνικος Θεοτοκόπουλος (Doménikos Theotokópoulos), often adding the word Κρής (Krēs, “Cretan”).

Movements: Mannerism, Baroque, Pietism, Sectarianism, Emotionalism, Gesturalism

El Greco was born on Crete, which was at that time part of the Republic of Venice, and the centre of Post-Byzantine art. He trained and became a master within that tradition before travelling at age 26 to Venice, as other Greek artists had done.

El Greco - The Opening of the Fifth Seal (The Vision of St John)

El Greco – The Opening of the Fifth Seal (The Vision of St John)

In 1570 he moved to Rome, where he opened a workshop and executed a series of works. During his stay in Italy, El Greco enriched his style with elements of Mannerism and of the Venetian Renaissance. In 1577, he moved to Toledo, Spain, where he lived and worked until his death. In Toledo, El Greco received several major commissions and produced his best-known paintings.

El Greco’s dramatic and expressionistic style was met with puzzlement by his contemporaries but found appreciation in the 20th century.

El Greco is regarded as a precursor of both Expressionism and Cubism, while his personality and works were a source of inspiration for poets and writers such as Rainer Maria Rilke and Nikos Kazantzakis.

El Greco has been characterized by modern scholars as an artist so individual that he belongs to no conventional school. He is best known for tortuously elongated figures and often fantastic or phantasmagorical pigmentation, marrying Byzantine traditions with those of Western painting.

The primacy of imagination and intuition over the subjective character of creation was a fundamental principle of El Greco’s style. El Greco discarded classicist criteria such as measure and proportion.

He believed that grace is the supreme quest of art, but the painter achieves grace only if he manages to solve the most complex problems with obvious ease.

I hold the imitation of color to be the greatest difficulty of art.

— El Greco, from notes of the painter in one of his commentaries.

El Greco regarded color as the most important and the most ungovernable element of painting, and declared that color had primacy over form.

Francisco Pacheco, a painter and theoretician who visited El Greco in 1611, wrote that the painter liked “the colors crude and unmixed in great blots as a boastful display of his dexterity” and that “he believed in constant repainting and retouching in order to make the broad masses tell flat as in nature”.

El Greco - A Boy Blowing on an Ember to Light a Candle

El Greco – A Boy Blowing on an Ember to Light a Candle

Art historian Max Dvořák was the first scholar to connect El Greco’s art with Mannerism and Antinaturalism.Modern scholars characterize El Greco’s theory as “typically Mannerist” and pinpoint its sources in the Neoplatonism of the Renaissance.

Jonathan Brown believes that El Greco endeavored to create a sophisticated form of art; according to Nicholas Penny “once in Spain, El Greco was able to create a style of his own—one that disavowed most of the descriptive ambitions of painting”.

In his mature works El Greco demonstrated a characteristic tendency to dramatize rather than to describe.  The strong spiritual emotion transfers from painting directly to the audience. According to Pacheco, El Greco’s perturbed, violent and at times seemingly careless-in-execution art was due to a studied effort to acquire a freedom of style. El Greco’s preference for exceptionally tall and slender figures and elongated compositions, which served both his expressive purposes and aesthetic principles, led him to disregard the laws of nature and elongate his compositions to ever greater extents, particularly when they were destined for altarpieces. The anatomy of the human body becomes even more otherworldly in El Greco’s mature works; for The Virgin of the Immaculate Conception El Greco asked to lengthen the altarpiece itself by another 1.5 feet (0.46 m) “because in this way the form will be perfect and not reduced, which is the worst thing that can happen to a figure'”. A significant innovation of El Greco’s mature works is the interweaving between form and space; a reciprocal relationship is developed between the two which completely unifies the painting surface. This interweaving would re-emerge three centuries later in the works of Cézanne and Picasso.

Another characteristic of El Greco’s mature style is the use of light. As Jonathan Brown notes, “each figure seems to carry its own light within or reflects the light that emanates from an unseen source”. Fernando Marias and Agustín Bustamante García, the scholars who transcribed El Greco’s handwritten notes, connect the power that the painter gives to light with the ideas underlying Christian Neo-Platonism.

Modern scholarly research emphasizes the importance of Toledo for the complete development of El Greco’s mature style and stresses the painter’s ability to adjust his style in accordance with his surroundings.

El Greco - A Lady in a Fur Wrap

El Greco – A Lady in a Fur Wrap

Harold Wethey asserts that “although Greek by descent and Italian by artistic preparation, the artist became so immersed in the religious environment of Spain that he became the most vital visual representative of Spanish mysticism”. He believes that in El Greco’s mature works “the devotional intensity of mood reflects the religious spirit of Roman Catholic Spain in the period of the Counter-Reformation”.

El Greco also excelled as a portraitist, able not only to record a sitter’s features but also to convey their character. His portraits are fewer in number than his religious paintings, but are of equally high quality. Wethey says that “by such simple means, the artist created a memorable characterization that places him in the highest rank as a portraitist, along with Titian and Rembrandt“.

Let’s now enjoy some of his most celebrated works

El Greco - The Last Supper

El Greco – The Last Supper

El Greco - The Holy Family

El Greco – The Holy Family

El Greco - The Holy Family with St Mary Magdalen

El Greco – The Holy Family with St Mary Magdalen

El Greco - The Adoration of the Shepherds

El Greco – The Adoration of the Shepherds

El Greco - St Peter in Penitence

El Greco – St Peter in Penitence

El Greco - St Jerome as a Scholar

El Greco – St Jerome as a Scholar

El Greco - Mount Sinai

El Greco – Mount Sinai

El Greco - Christ Healing the Blind

El Greco – Christ Healing the Blind

El Greco - Christ Carrying the Cross

El Greco – Christ Carrying the Cross

El Greco - Annunciation

El Greco – Annunciation

El Greco - An Allegory with a Boy Lighting a Candle in the Company of an Ape and a Fool

El Greco – An Allegory with a Boy Lighting a Candle in the Company of an Ape and a Fool

El Greco - Allegory of the Camaldolese Order

El Greco – Allegory of the Camaldolese Order

Influence on other artists

The Opening of the Fifth Seal (1608–1614, oil, 225 × 193 cm., New York, Metropolitan Museum) has been suggested to be the prime source of inspiration for Picasso’s Les Demoiselles d’Avignon.

Picasso’s Les Demoiselles d’Avignon (1907, oil on canvas, 243.9 × 233.7 cm., New York, Museum of Modern Art) appears to have certain morphological and stylistic similarities with The Opening of the Fifth Seal.

El Greco’s re-evaluation was not limited to scholars. According to Efi Foundoulaki, “painters and theoreticians from the beginning of the 20th century ‘discovered’ a new El Greco but in process they also discovered and revealed their own selves”. His expressiveness and colors influenced Eugène Delacroix and Édouard Manet.

To the Blaue Reiter group in Munich in 1912, El Greco typified that mystical inner construction that it was the task of their generation to rediscover. The first painter who appears to have noticed the structural code in the morphology of the mature El Greco was Paul Cézanne, one of the forerunners of cubism. Comparative morphological analyses of the two painters revealed their common elements, such as the distortion of the human body, the reddish and (in appearance only) unworked backgrounds and the similarities in the rendering of space.  According to Brown, “Cézanne and El Greco are spiritual brothers despite the centuries which separate them”.

Fry observed that Cézanne drew from “his great discovery of the permeation of every part of the design with a uniform and continuous plastic theme”.

The Symbolists, and Pablo Picasso during his Blue Period, drew on the cold tonality of El Greco, utilizing the anatomy of his ascetic figures. While Picasso was working on Les Demoiselles d’Avignon, he visited his friend Ignacio Zuloaga in his studio in Paris and studied El Greco’s Opening of the Fifth Seal (owned by Zuloaga since 1897).

The relation between Les Demoiselles d’Avignon and the Opening of the Fifth Seal was pinpointed in the early 1980s, when the stylistic similarities and the relationship between the motifs of both works were analysed.

In any case, only the execution counts. From this point of view, it is correct to say that Cubism has a Spanish origin and that I invented Cubism. We must look for the Spanish influence in Cézanne. Things themselves necessitate it, the influence of El Greco, a Venetian painter, on him. But his structure is Cubist.

— Picasso, speaking of Les Demoiselles d’Avignon to Dor de la Souchère in Antibes.

The early cubist explorations of Picasso were to uncover other aspects in the work of El Greco: structural analysis of his compositions, multi-faced refraction of form, interweaving of form and space, and special effects of highlights. Several traits of cubism, such as distortions and the materialistic rendering of time, have their analogies in El Greco’s work. According to Picasso, El Greco’s structure is cubist.

On 22 February 1950, Picasso began his series of “paraphrases” of other painters’ works with The Portrait of a Painter after El Greco. Foundoulaki asserts that Picasso “completed … the process for the activation of the painterly values of El Greco which had been started by Manet and carried on by Cézanne“.

The expressionists focused on the expressive distortions of El Greco. According to Franz Marc, one of the principal painters of the German expressionist movement, “we refer with pleasure and with steadfastness to the case of El Greco, because the glory of this painter is closely tied to the evolution of our new perceptions on art”. Jackson Pollock, a major force in the abstract expressionist movement, was also influenced by El Greco. By 1943, Pollock had completed sixty drawing compositions after El Greco and owned three books on the Cretan master.

Contemporary painters are also inspired by El Greco’s art. Kysa Johnson used El Greco’s paintings of the Immaculate Conception as the compositional framework for some of her works, and the master’s anatomical distortions are somewhat reflected in Fritz Chesnut’s portraits.

El Greco’s personality and work were a source of inspiration for poet Rainer Maria Rilke. One set of Rilke’s poems (Himmelfahrt Mariae I.II., 1913) was based directly on El Greco’s Immaculate Conception. Greek writer Nikos Kazantzakis, who felt a great spiritual affinity for El Greco, called his autobiography Report to Greco and wrote a tribute to the Cretan-born artist.

In 1998, the Greek electronic composer and artist Vangelis published El Greco, a symphonic album inspired by the artist. This album is an expansion of an earlier album by Vangelis, Foros Timis Ston Greco (A Tribute to El Greco, Φόρος Τιμής Στον Γκρέκο). The life of the Cretan-born artist is the subject of the film El Greco of Greek, Spanish and British production. Directed by Ioannis Smaragdis, the film began shooting in October 2006 on the island of Crete and debuted on the screen one year later; British actor Nick Ashdon has been cast to play El Greco.

Hope you enjoyed the article as much as i did compiling the info and the images! See you next time!

Articles’ Images are in the public domain because their copyright has expired, and are available through Wikimedia

This Articles’ text is licensed under the Creative Commons BY-SA License since it partially uses material from Wikipedia.

Article publié pour la première fois le 16/10/2012

Peter Paul Rubens - The Fall of the Damned

Masters of Art: Peter Paul Rubens (1577 – 1640)

Sir Peter Paul Rubens (28 June 1577 – 30 May 1640), was a Flemish Baroque painter, and a proponent of an extravagant Baroque style that emphasized movement, colour, and sensuality. He is well-known for his Counter-Reformation altarpieces, portraits, landscapes, and history paintings of mythological and allegorical subjects.

Movements: Baroque, Allegoricism, Absolutism, Emotionalism, Gesturalism

Warning: Rubens’ paintings contain nudity. If that offends you, don’t read the article!

Peter Paul Rubens - Self-Portrait

Peter Paul Rubens – Self-Portrait

Rubens was born in Siegen, Westphalia, to Jan Rubens and Maria Pypelincks. His father, a Calvinist, and mother fled Antwerp for Cologne in 1568, after increased religious turmoil and persecution of Protestants during the rule of the Spanish Netherlands by the Duke of Alba. Jan Rubens became the legal advisor (and lover) of Anna of Saxony, the second wife of William I of Orange, and settled at her court in Siegen in 1570. Following Jan Rubens’s imprisonment for the affair, Peter Paul Rubens was born in 1577. The family returned to Cologne the next year.

In 1589, two years after his father’s death, Rubens moved with his mother to Antwerp, where he was raised as a Catholic. Religion figured prominently in much of his work and Rubens later became one of the leading voices of the Catholic Counter-Reformation style of painting (he had said “My passion comes from the heavens, not from earthly musings”).

In Antwerp, Rubens received a humanist education, studying Latin and classical literature. By fourteen he began his artistic apprenticeship with Tobias Verhaeght. Subsequently, he studied under two of the city’s leading painters of the time, the late Mannerist artists Adam van Noort and Otto van Veen.

Much of his earliest training involved copying earlier artists’ works, such as woodcuts by Hans Holbein the Younger and Marcantonio Raimondi’s engravings after Raphael. Rubens completed his education in 1598, at which time he entered the Guild of St. Luke as an independent master.

Rubens was a prolific artist. His commissioned works were mostly religious subjects, “history” paintings, which included mythological subjects, and hunt scenes. He painted portraits, especially of friends, and self-portraits, and in later life painted several landscapes. Rubens designed tapestries and prints, as well as his own house. He also oversaw the ephemeral decorations of the Joyous Entry into Antwerp by the Cardinal-Infante Ferdinand in 1635.

His drawings are mostly extremely forceful but not detailed; he also made great use of oil sketches as preparatory studies. He was one of the last major artists to make consistent use of wooden panels as a support medium, even for very large works, but he used canvas as well, especially when the work needed to be sent a long distance. For altarpieces he sometimes painted on slate to reduce reflection problems.

His fondness of painting full-figured women gave rise to the terms ‘Rubensian’ or ‘Rubenesque’ for plus-sized women. The term ‘Rubensiaans’ is also commonly used in Dutch to denote such women.

Peter Paul Rubens - The Judgement of Paris

Peter Paul Rubens – The Judgement of Paris

His paintings can be divided into three categories: those he painted by himself, those he painted in part (mainly hands and faces), and those he only supervised. He had, as was usual at the time, a large workshop with many apprentices and students, some of whom, such as Anthony Van Dyck, became famous in their own right. He also often sub-contracted elements such as animals or still-life in large compositions to specialists such as Frans Snyders, or other artists such as Jacob Jordaens.

Let’s now enjoy his most celebrated works:
Peter Paul Rubens - The Martyrdom of St Stephen

Peter Paul Rubens – The Martyrdom of St Stephen

Peter Paul Rubens - The Happiness of the Regency

Peter Paul Rubens – The Happiness of the Regency

Peter Paul Rubens - The Fall of the Damned

Peter Paul Rubens – The Fall of the Damned

Peter Paul Rubens - The Fall of Man

Peter Paul Rubens – The Fall of Man

Peter Paul Rubens - The Discovery of the Child Erichthonius

Peter Paul Rubens – The Discovery of the Child Erichthonius

Peter Paul Rubens - The Crowning of St Catherine

Peter Paul Rubens – The Crowning of St Catherine

Peter Paul Rubens - The Battle of the Amazons

Peter Paul Rubens – The Battle of the Amazons

Peter Paul Rubens - Susanna and the Elders

Peter Paul Rubens – Susanna and the Elders

Peter Paul Rubens - Susanna and the Elders 2

Peter Paul Rubens – Susanna and the Elders

Peter Paul Rubens - Rubens, his wife Helene Fourment, and their son Peter Paul

Peter Paul Rubens – Rubens, his wife Helene Fourment, and their son Peter Paul

Peter Paul Rubens - Judith with the Head of Holofernes

Peter Paul Rubens – Judith with the Head of Holofernes

Peter Paul Rubens - Hero and Leander

Peter Paul Rubens – Hero and Leander

Peter Paul Rubens - Diana and her Nymphs Surprised by the Fauns

Peter Paul Rubens – Diana and her Nymphs Surprised by the Fauns

Peter Paul Rubens - Diana and Callisto

Peter Paul Rubens – Diana and Callisto

Peter Paul Rubens - Deborah Kip and her Children

Peter Paul Rubens – Deborah Kip and her Children

Peter Paul Rubens - Christ Triumphant over Sin and Death

Peter Paul Rubens – Christ Triumphant over Sin and Death

Peter Paul Rubens - Allegory on the Blessings of Peace

Peter Paul Rubens – Allegory on the Blessings of Peace

Peter Paul Rubens - The Union of Earth and Water

Peter Paul Rubens – The Union of Earth and Water

Peter Paul Rubens - The Three Graces 2

Peter Paul Rubens – The Three Graces

Rubens died from heart failure, which was a result of his chronic gout on 30 May 1640. He was interred in Saint Jacob’s church, Antwerp. The artist had eight children, three with Isabella and five with Hélène; his youngest child was born eight months after his death.

His paintings are highly valued and at a Sotheby’s auction on 10 July 2002, Rubens’s newly discovered painting Massacre of the Innocents sold for £49.5 million ($76.2 million) to Lord Thomson. It is a current record for an Old Master painting.

Hope you enjoyed the article as much as i did compiling the info and the images! See you next time!
Articles’ Images are in the public domain because their copyright has expired, and are available through Wikimedia

This Articles’ text is licensed under the Creative Commons BY-SA License since it partially uses material from Wikipedia.

Article publié pour la première fois le 30/10/2012

John-Henry-Fuseli---The-Nightmare

Masters of Art: John Henry Fuseli (1741 – 1825)

Henry Fuseli (Johann Heinrich Füssli) (February 7, 1741 – April 17, 1825) was born in Zürich, Switzerland, the second of eighteen children. His father was Johann Caspar Füssli, a painter of portraits and landscapes, and author of Lives of the Helvetic Painters. He intended Henry for the church, and sent him to the Caroline college of Zurich, where he received an excellent classical education. One of his schoolmates there was Johann Kaspar Lavater, with whom he became close friends.

Movements: Romanticism

After taking orders in 1761 Fuseli was forced to leave the country as a result of having helped Lavater to expose an unjust magistrate, whose powerful family sought revenge. He first travelled through Germany, and then, in 1765, visited England, where he supported himself for some time by miscellaneous writing. Eventually, he became acquainted with Sir Joshua Reynolds, to whom he showed his drawings. Following Sir Joshua’s advice he devoted himself wholly to art. In 1770 he made an art-pilgrimage to Italy, where he remained till 1778, changing his name from Füssli to Fuseli, because it was more Italian-sounding.

John Henry Fuseli - Lady Macbeth

John Henry Fuseli – Lady Macbeth

Early in 1779 he returned to Britain, taking in Zürich on his way. He found a commission awaiting him from Alderman Boydell, who was then organizing his famous Shakespeare Gallery. Fuseli painted a number of pieces for Boydell, and published an English edition of Lavater’s work on physiognomy. He likewise gave William Cowper some valuable assistance in preparing a translation of Homer. In 1788 Fuseli married Sophia Rawlins (originally one of his models), and he soon after became an associate of the Royal Academy. The early feminist Mary Wollstonecraft, whose portrait he had painted, planned a trip with him to Paris, but after Sophia’s intervention the Fuselis door was closed to her forever. Two years later he was promoted to Academician.

In 1799 Fuseli exhibited a series of paintings from subjects furnished by the works of John Milton, with a view to forming a Milton gallery corresponding to Boydell’s Shakespeare gallery. There were 47 Milton paintings, many of them very large; they were completed at intervals in the space of nine years. The exhibition, which closed in 1800, proved a commercial failure. In 1799 Fuseli was also appointed professor of painting to the Academy. Four years afterwards he was chosen as Keeper, and resigned his professorship; but he resumed it in 1810, and continued to hold both offices until his death. In 1805 he brought out an edition of Pilkington’s Lives of the Painters, which did little for his reputation. As Keeper, he was succeeded by Henry Thomson.

Antonio Canova, when on his visit to England, was much taken with Fuseli’s works, and on returning to Rome in 1817 caused him to be elected a member of the first class in the Academy of St Luke. Fuseli, after a life of uninterrupted good health, died at the house of the Countess of Guildford on Putney Hill. At the advanced age of eighty-four he was buried in the crypt of St Paul’s Cathedral. He was comparatively rich at his death.

Berthe Morisot - Pasie Sewing in the Garden

Life and Paintings of Berthe Morisot (1841 – 1895)

Berthe Morisot (January 14, 1841 – March 2, 1895) was a painter and a member of the circle of painters in Paris who became known as the Impressionists. She was described by Gustave Geffroy in 1894 as one of “les trois grandes dames” of Impressionism alongside Marie Bracquemond and Mary Cassatt.

Movements: Impressionism

Morisot was born in Bourges, Cher, France, into a successful bourgeois family. According to family tradition, the family had included one of the most prolific Rococo painters of the ancien régime, Fragonard, whose handling of color and expressive, confident brushwork influenced later painters. Both Berthe and her sister, Edma Morisot, chose to become painters.

Berthe Morisot’s family moved to Paris when she was a child. Once Berthe settled on pursuing art, her family did not impede her career. She registered as a copyist at the Louvre. By age twenty, she had met and befriended the important, and pivotal, landscape painter of the Barbizon School, Camille Corot, who excelled in figure painting as well. The older artist instructed Berthe and her sister in painting and introduced them to other artists and teachers. Under Corot’s influence, Morisot took up the plein air method of working.

Morisot’s first appearance in the Salon de Paris came at the age of twenty-three in 1864, with the acceptance of two landscape paintings. She continued to show regularly in the Salon, to generally favorable reviews, until 1873, the year before the first Impressionist exhibition.

Botticelli - The Virgin and Child with Two Angels and the Young St John the Baptist

Masters of Art: Sandro Boticelli (1445 – 1510)

Sandro Botticelli or Alessandro di Mariano di Vanni Filipepi (c. 1445 – May 17, 1510) was an Italian painter of the Early Renaissance. He belonged to the Florentine school under the patronage of Lorenzo de’ Medici, a movement that Giorgio Vasari would characterize less than a hundred years later as a “golden age”, a thought, suitably enough, he expressed at the head of his Vita of Botticelli.

Movements: Renaissance, Secularism, Classicism

Madonna con Bambino

Madonna con Bambino

Botticelli’s posthumous reputation suffered until the late 19th century; since then his work has been seen to represent the linear grace of Early Renaissance painting. Among his best known works are The Birth of Venus and Primavera.

There are very few details of Botticelli’s life, but it is known that he became an apprentice when he was about fourteen years old, which would indicate that he received a fuller education than other Renaissance artists. He was born in the city of Florence in a house in the Via Nuova, Borg’Ognissanti. Vasari reported that he was initially trained as a goldsmith by his brother Antonio.

Probably by 1462 he was apprenticed to Fra Filippo Lippi many of his early works have been attributed to the elder master, and attributions continue to be uncertain. Influenced also by the monumentality of Masaccio’s painting, it was from Lippi that Botticelli learned a more intimate and detailed manner.

As recently discovered, during this time, Botticelli could have traveled to Hungary, participating in the creation of a fresco in Esztergom, ordered in the workshop of Filippo Lippi by János Vitéz, then archbishop of Hungary.

By 1470, Botticelli had his own workshop. Even at this early date his work was characterized by a conception of the figure as if seen in low relief, drawn with clear contours, and minimizing strong contrasts of light and shadow which would indicate fully modeled forms.

The masterpieces Primavera (c. 1482) and The Birth of Venus (c. 1485) were both seen by Vasari at the villa of Lorenzo di Pierfrancesco de’ Medici at Castello in the mid-16th century, and until recently, it was assumed that both works were painted specifically for the villa. Recent scholarship suggests otherwise: the Primavera was painted for Lorenzo’s townhouse in Florence, and The Birth of Venus was commissioned by someone else for a different site. By 1499, both had been installed at Castello.

 Venus

Venus

In these works, the influence of Gothic realism is tempered by Botticelli’s study of the antique. But if the painterly means may be understood, the subjects themselves remain fascinating for their ambiguity. The complex meanings of these paintings continue to receive widespread scholarly attention, mainly focusing on the poetry and philosophy of humanists who were the artist’s contemporaries. The works do not illustrate particular texts; rather, each relies upon several texts for its significance. Of their beauty, characterized by Vasari as exemplifying “grace” and by John Ruskin as possessing linear rhythm, there can be no doubt.

Primavera

Primavera

His later work, especially as seen in a series on the life of St. Zenobius, witnessed a diminution of scale, expressively distorted figures, and a non-naturalistic use of colour reminiscent of the work of Fra Angelico nearly a century earlier.

Let’s see some of his most famous works:

Madone_de_l'Eucharistie

Madone_de_l’Eucharistie

incoronazione della vergine

incoronazione della vergine

Descoberta do corpo de Holofernes

Descoberta do corpo de Holofernes

Pallasetlecentaure

Pallasetlecentaure

Madonna

Madonna

The Virgin and Child with Two Angels and the Young St John the Baptist

The Virgin and Child with Two Angels and the Young St John the Baptist

Venus_and_Mars

Venus and Mars

pala di sant'ambrogio

Pala di sant’ambrogio

Lamentation over the Dead Christ with Saints

Lamentation over the Dead Christ with Saints

Adoration of the Magi

Adoration of the Magi

Adoration of the Magi

Adoration of the Magi

The Temptations of Christ

The Temptations of Christ

After his death his reputation was eclipsed longer and more thoroughly than that of any other major European artist. His paintings remained in the churches and villas for which they had been created, his frescoes in the Sistine Chapel upstaged by Michelangelo’s. British collector William Young Ottley, had however brought Botticelli’s The Mystical Nativity to London with him in 1799 after buying it in Italy. After Ottley’s death its next purchaser, William Fuller-Maitland of Stansted, allowed it to be exhibited in a major art exhibition held in Manchester in 1857, The Art Treasures Exhibition,where amongst many other art works it was viewed by more than a million people.

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Article publié pour la première fois le 17/08/2012

Eustache Le Sueur - The Muses Melpomene, Erato and Polymnia

Life and Paintings of Eustache Le Sueur (1617 – 1655)

Eustache Le Sueur or Lesueur (19 November 1617 – 30 April 1655), one of the founders of the French Academy of Painting, was born in Paris, where he passed his whole life.

Eustache Le Sueur - The Muses Clio, Euterpe and Thalia

Eustache Le Sueur – The Muses Clio, Euterpe and Thalia

His early death and retired habits led to various fables attaching to his life, in a similar way to Claude Lorrain. We are told that, persecuted by Le Brun, who was jealous of his ability, he became the intimate friend and correspondent of Poussin, and it is added that, broken-hearted at the death of his wife, Le Sueur retired to the monastery of the Chartreux and died in the arms of the prior.

All this, however, is pure fiction. The facts of Le Sueur’s life are these. He was the son of Cathelin Le Sueur, a turner and sculptor in wood, who placed his son with Vouet, in whose studio he rapidly distinguished himself. Admitted at an early age into the guild of master-painters, he left them to take part in establishing the academy of painting and sculpture, and was one of the first twelve professors of that body.

Some paintings, illustrative of the Hypnerotomachia Poliphili, which were reproduced in tapestry, brought him into notice, and his reputation was further enhanced by a series of decorations (Louvre) in the mansion of Lambert de Thorigny, which he left uncompleted, for their execution was frequently interrupted by other commissions. Amongst these were several pictures for the apartments of the king and queen in the Louvre, which are now missing, although they were entered in Bailly’s inventory (1710); but several works produced for minor patrons have come down to us.

In the gallery of the Louvre are the “Angel and Hagar,” from the mansion of De Tonnay Charente; “Tobias and Tobit,” from the Fieubet collection; several pictures executed for the church of Saint Gervais; the “Martyrdom of St Lawrence,” from Saint Germain de l’Auxerrois; two very fine works from the destroyed abbey of Marmoutiers; “St Paul preaching at Ephesus,” one of Le Sueur’s most complete and thorough performances, painted for the goldsmiths corporation in 1649; and his famous series of the “Life of St Bruno,” executed in the cloister of the Chartreux.

Eustache Le Sueur - The Muses Melpomene, Erato and Polymnia

Eustache Le Sueur – The Muses Melpomene, Erato and Polymnia

These last have more personal character than anything else which Le Sueur produced, and much of their original beauty survives in spite of injuries and restorations and removal from the wall to canvas. The Louvre also possesses many fine drawings (reproduced by Braun), of which Le Sueur left an incredible quantity, chiefly executed in black and white chalk.

Eustache Le Sueur - Caligula Depositing The Ashes of hisMother

Eustache Le Sueur – Caligula Depositing The Ashes of hisMother

His pupils, who aided him much in his work, were his wife’s brother, Tb. Gouss, and three brothers of his own, as well as Claude Lefèbvre and Pierre Patel the landscape painter. Most of his works have been engraved, chiefly by Picart, B. Audran, Seb. Leclerc, Drevet, Chauveau, Poilly and Desplaces.

It is considered that Le Sueur’s work lent itself readily to the engraver’s art, as he had a delicate perception of varied shades of grave and elevated sentiment, and possessed the power to render them. His graceful facility in composition was always restrained by a very fine taste, but his works often fail to please completely, because, producing so much, he had too frequent recourse to conventional types, and partly because he rarely saw colour except with the cold and clayey quality proper to the school of Vouet; yet his “St Paul at Ephesus” and one or two other works show that he was not naturally deficient in this sense, and whenever we get direct reference to nature—as in the monks of the St Bruno series – we recognize his admirable power to read and render physiognomy of varied and serious type.

 

Eustache Le Sueur - A Gathering of Friends

Eustache Le Sueur – A Gathering of Friends

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Article publié pour la première fois le 17/05/2014